Kepuha (also spelled Quipuha) was a maga’låhi from Hagåtña, whose role in welcoming Spanish missionaries to Guam makes him a controversial figure in the island’s history. Kepuha was the first CHamoru to be baptized after he gave Padre Diego Luis de San Vitores the authority and land to start a Catholic mission in Hagåtña.
Manma’gas is the Chamorro/CHamoru word for leaders when referred to as a group. In ancient Guam, CHamoru leaders were usually the oldest members of clans and were looked up to for their guidance and wisdom. The male leader of a clan is referred to as the maga’låhi (eldest son) and the female as maga’håga (eldest daughter).
Manma’gas: Leaders Read Post »
The Matua controlled the most resources and lands and were the most politically powerful class. Historical accounts give us a clear image of their place in society, but less is known about the other two classes.
Mampolitiku: Politics Read Post »
A maga’låhi was the first born, high ranking (matua) male head of a CHamoru clan, a role inherited through his maternal lineage. Manmaga’låhi and manmaga’håga (female leaders of the clan) societal status and consideration varied, depending on the productivity of their clan’s land, ocean resources and manpower.
Maga’låhi: Highest Ranking Son Read Post »
A maga’håga was the first born, high ranking (of the matua caste) female head of a CHamoru clan, a role inherited through her maternal lineage. Manmaga’håga (female leaders of a clan) and manmaga’låhi (male leaders of the clan) societal status and consideration varied, depending on the productivity of their clan’s land, ocean resources and manpower.
Maga’håga: Highest Ranking Daughter Read Post »
