Blacksmithing
Herreron CHamoru. Blacksmithing, in the form that it is most known today, has only existed on Guam for a few centuries. On the surface blacksmithing on Guam might appear to be something which was introduced by the Spanish.
Herreron CHamoru. Blacksmithing, in the form that it is most known today, has only existed on Guam for a few centuries. On the surface blacksmithing on Guam might appear to be something which was introduced by the Spanish.
Kepuha (also spelled Quipuha) was a maga’låhi from Hagåtña, whose role in welcoming Spanish missionaries to Guam makes him a controversial figure in the island’s history. Kepuha was the first CHamoru to be baptized after he gave Padre Diego Luis de San Vitores the authority and land to start a Catholic mission in Hagåtña.
Manma’gas is the Chamorro/CHamoru word for leaders when referred to as a group. In ancient Guam, CHamoru leaders were usually the oldest members of clans and were looked up to for their guidance and wisdom. The male leader of a clan is referred to as the maga’låhi (eldest son) and the female as maga’håga (eldest daughter).
Manma’gas: Leaders Read Post »
Kantan Chamorita is the contemporary name given to traditional call-and-response, impromptu verse-making. Practitioners refer to the genre as ayotte’, meaning to throw (verses) back and forth.
The Matua controlled the most resources and lands and were the most politically powerful class. Historical accounts give us a clear image of their place in society, but less is known about the other two classes.
Mampolitiku: Politics Read Post »
A maga’låhi was the first born, high ranking (matua) male head of a CHamoru clan, a role inherited through his maternal lineage. Manmaga’låhi and manmaga’håga (female leaders of the clan) societal status and consideration varied, depending on the productivity of their clan’s land, ocean resources and manpower.
Maga’låhi: Highest Ranking Son Read Post »
The idea of the world being divided into different realms, as was common in the Chamorro/CHamoru view after Christianity was introduced, is one promoted or at least influenced by Spanish missionaries in the 17th century to aid in their conversion of the CHamoru people to Catholicism.
CHamoru World View Read Post »
A maga’håga was the first born, high ranking (of the matua caste) female head of a CHamoru clan, a role inherited through her maternal lineage. Manmaga’håga (female leaders of a clan) and manmaga’låhi (male leaders of the clan) societal status and consideration varied, depending on the productivity of their clan’s land, ocean resources and manpower.
Maga’håga: Highest Ranking Daughter Read Post »
Ancient Chamorros/CHamorus, as well as CHamorus today, practice ancestral worship, or the veneration and respectful treatment of relatives who have died in hopes that they may gain protection or bring you good fortune.
CHamoru Ancestor Worship Read Post »
The ancient Chamorros/CHamorus were generally healthy people. They were well built and appeared to be very healthy by visitors to the islands. They did not suffer from diseases like smallpox, influenza or the plague until Westerners came to the island. However, it is documented that Hansen’s Disease or leprosy was present before European contact.
Suruhånu yan Amot (Healers and Medicine) Read Post »