Betel Nut: Cultural and Social Aspects Anne Perez Hattori, PhD, UOG Betel nut, known to Chamorro as pugua, can be viewed as a rich marker of cultural and social practice. […]
Betel Nut: Cultural and Social Aspects Read Post »
The 1918 Influenza Pandemic in Guam Anne Perez Hattori, PhD, UOG In 1918, more than 900 people died in Guam, approximately 70 percent of them due to influenza. The 1918
The 1918 Influenza Pandemic in Guam Read Post »
Dr. Olivia Torres Cruz (1934 – 2022) was the first CHamoru woman to become a medical doctor. She was a trailblazer who advocated for more accessible medical care and helped to pave the way for more women in medicine.
Dr. Olivia Torres Cruz Read Post »
Richard Hugh Benson (1926 – 2021) was a judge for the Superior and Supreme Courts of Guam for over 40 years.
Richard Hugh Benson Read Post »
The 6th Marianas History Conference convened on 1-3 September 2024, at the Crowne Plaza Resort in Garapan, Saipan, CNMI.
6th Marianas History Conference Read Post »
Guam’s first CHamoru policewoman. She enlisted in 1946 and served for 29 years.
With the enactment of PL 33-236 re-establishing I Kumisión i Fino’ CHamoru yan i Fina’nå’guen i Historia yan i Lina’la’ i Tåotao Tåno’ (Kumisión) came the responsibility to refine a standard way of linking the atfabeton CHamoru to the sounds of our indigenous language.
CHamoru Orthography Rules Read Post »
Christmas is an important holiday in the Mariana Islands, filled with activities that celebrate Christ’s birth. Many families have their own traditions they participate in every year. It is a
The CHamorus often made their fishing nets out of the vascular bundles of fibers from Lo’u, a common seagrass. This seagrass is frequently called turtle grass or eel grass in English, lo’u in CHamoru, and the scientific name is Enhalus acoroides.
CHamoru Seagrass Fishing Nets Read Post »
Addresses misrepresentations focused in missionization. The research project Aberigua investigates the impact that Spanish colonialism had on CHamorus from a decolonial-depatriarchal standpoint aimed at redressing misrepresentations of communities, territories, practices, values, cultural logic and ways of being. It scrutinizes the case-specific details of colonial strategies, with a focus on Jesuit missionization, and subsequent native responses, including processes of cultural identity, change and continuity. It endorses a long-term perspective that includes investigations on Latte rationalities to understand the real impact brought by the colony.
Spanish Colonialism and CHamoru Responses: The Aberigua Project Read Post »
