Two terms were used to differentiate the origin of the Spaniards residing In the 19th century colonial Philippines. A Spaniard born in Spain was referred as a peninsular, meaning born in the Spanish peninsula.
Spanish administrative term. This name is given to the primitive Indians with whom the Spaniards settled the peace agreements, although their descendants had mixed by marriage, either female Indians with male Spaniards, or female Spaniards with male Indians, or female Indians with Chinese…
During Spanish colonial rule in the Marianas, the term mestizo (mestisu in CHamoru) referred to a person of mixed parentage. In its original context, as it was used in the Philippines, the term mestizo, denoted people who were of mixed Chinese and Spanish descent.
Manåmko’ is a Chamorro/CHamoru word which means the elderly. Manåmko’ can be translated into two words: The main word or subject is amko meaning elderly, with man making it plural.
The term ko’lao yan fattoigue refers to the customary practice of bringing food to someone with whom you are visiting. Oftentimes, the visitor and the visited share the food and couple it with conversation.
Ko’lao yan Fattoigue: Custom of Bringing a Gift of Food Read Post »
Commonly translated as “children’s wealth,” guinahan famagu’on refers to a type of traditional turtle shell valuable, or ålas, used in the highly reciprocal lifestyle of ancient CHamoru. Though it was worn as a necklace, it was not like other turtle shell valuables in that it was also worn by men.
Guinahan Famagu’on: Children’s Wealth Read Post »
The term ålas (derived from the Spanish term alhajas, which means jewelry) refers to turtle shell valuables used within the highly reciprocal associations of the indigenous people of the Mariana Islands. Women, most especially, wore turtle shell as body ornamentation.
Ålas: Turtle Shell Ornaments Read Post »
Chenchule’ refers to the intricate system of social reciprocity at the heart of ancient and contemporary CHamoru society. Chenchule’ is a support system of exchange in which families express their care and concern for each other, as well as a sense of obligation to each other while working together to help each family meet its needs.
Chenchule’: Social Reciprocity Read Post »
Early European accounts of ancient Chamorro/CHamoru warriors marveled at their strength, skill and fearsome weapons. According to one missionary, CHamorus were amongst the strongest of any race yet discovered, exemplified by an incident where a CHamoru lifted up two Spaniards, one in each hand.
From ancient times to modern CHamoru society, CHamorus have used age, gender, placement within the family (e.g. first born), abilities, and social status to some degree, as ways to divide labor—the roles, duties and types of work a person would be expected to fulfill.
Division of Labor by Age, Class, Gender Read Post »
