One of the distinguishing features of our humanity is the way in which people treat and understand death. Death is not only the end of a living organism’s biological functions, but entails a variety of cultural responses and ritual activities that go beyond recognizing the end of an individual’s life.
Ancient CHamoru Burial Practices Read Post »
Archeological studies have revealed that during the Latte Period ancient CHamorus retrieved bones from deceased bodies after tissue had deteriorated, and used the bones for use as tools or weapons.
Ancient CHamoru Use of Human Bones Read Post »
There is a dearth of written accounts of ancient CHamoru burial practices, but from the few historic descriptions available, the burial customs and rituals were elaborate.
Ancient CHamoru Burial Rituals Read Post »
In the Mariana Islands, the techa is the traditional prayer leader who directs and recites the prayers and hymns for various religious activities within the Catholic Church, including rosaries or lisayo, novenas or nobena, and other devotions and special occasions.
Techa: Traditional Prayer Leader Read Post »
The nobena, or novena, is a series of devotional prayers said over the course of nine days that are associated with the various feasts of the Catholic Church year. The purpose of a novena is to make a particular request through the intercession of the honoree for whom the novena is named.
Nobena: Novena (Catholic Devotional Prayers) Read Post »
Every human culture recognizes and accepts death as a natural part of life. Rituals, though, are often used by a society to sanctify death and help give closure to those experiencing the loss of a loved one.
Bela: Wake or Vigil Read Post »
Although death is an occasion for grief, the CHamorus consider it as a chance for the extended family throughout the island to gather and pray for the repose of the spirit of the difunto, or deceased male, or difunta, or deceased female.
